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Meekranz and Oktav
Luxembourg Tradition

Meekranz and Oktav

1 by Sarita Rao 4 min. 29.04.2023
Find out the significance of the statue of Our Lady, Comforter of the Afflicted in the Oktav procession, and why Luxembourgers make a Meekranz door wreath
Head to the forest to make your own spring wreath on 1 May
Head to the forest to make your own spring wreath on 1 May
Photo: LW Archives

The end of April and beginning of May herald two Luxembourgish traditions. One has its origins in pagan times, and you can visit the forest and make a May wreath. The other, Oktav, culminates in a city procession. You can find out a bit about both customs in this article.


Most people know that 1 May is Labour Day, and since 1889 it's been a day off for workers in Luxembourg, and a time for them to reiterate their demands on pay and rights, as well as to celebrate. 

This year the Fête du Travail returns to Neimenster Abbey cultural centre for the first time since the pandemic. Organised in conjunction with trade unioni OGBL, it promises to bring live jazz, rock and  blues to the square, with concerts from Trio JMO, Crazy Heart connection, Scian, Rozeen, Heavy Petrol and Serge Tonnar. There'll be kids theatre performances, workshops, and a magic illusion show, as well as a gastronomy village. 

But did you know that 1 May has a much older tradition – Meekranz, or the day to make a May wreath and hang it on your door.

The May wreath (crown or braid) is made from branches with young shoots or leaves gathered early in the morning on the 1 May from the forests of Luxembourg. Sometimes the trip to collect the branches is a communal event organised by the scouts or a local sporting or music club.

The branches are then woven together into a circular wreath to be hung on your front door or the premises of a club or association.

Pagan and Christian history

The Meekranz is designed to ward off evil spirits and welcome in the warmer weather. Its associations date back to pagan times, but like many pagan traditions it was incorporated into the Christian calendar. People would scatter blessed herbs and consecrated palm leaves in their houses, and sprinkle each room with holy water. They would also mark their front door and those of barns and stables with a chalk cross.

Another local May tradition is the planting of a Meebam or May tree. Although it is not observed these days, in the past, young men would plant a tree in the garden of a sweetheart, or townsfolk would plant a tree in front of the mayor’s house to show they thought that he was doing a good job.

In France it's a tradition to give Lily of the Valley on 1 May, and you'll find them in the shops here too. This dates back to the Renaissance when Charles IX is thought to have offered these lilies to the ladies of the court on 1 May. Germany celebrates 30 April and 1 May with Walpurgisnacht – in honour of Saint Walpurga who was hailed by German Christians for battling pestilence, rabies, whooping cough and witchcraft.

In western Luxembourg and Arlon, after making your wreath, you return home to take a sup of Maitrink – a concoction of white wine and sweet woodruff (also known as baby's breath or Waldmeister).


In Luxembourg, Oktav begins on the 3rd Sunday after Easter and culminates with a procession on the 5th Sunday after Easter. This year it will be celebrated from 29 April to 14 May. Usually, a highlight of the celebrations is the Oktavmäerchen, where Place Guillaume II and Place de la Constitution are filled with stalls selling food and crafts, and with fairground rides.

Our Lady, Mary, Comforter of the Afflicted Photo: Anouk Antony
Our Lady, Mary, Comforter of the Afflicted Photo: Anouk Antony

Pilgrimage with retail therapy

Historically pilgrims would travel from Luxembourg but also what are now the Eifel region of Germany, Lorraine in France, and Belgian Luxembourg, to attend an Oktav mass. Following this, they'd have a slap-up meal and get a bit of shopping done at the market.

The origins of Oktav in Luxembourg lie in the war and pestilence that hampered the region in the 17th century, with the 30 Years War (1618-1648), and a 10-year plague that started in 1626 and led to a famine and the death of two-thirds of the population.

With so much turmoil, the Jesuit mission in Luxembourg wanted to strengthen the popularity of religion. The roots of the grand procession in Luxembourg started with a smaller one made in 1624, where Jesuit students carried a wooden statue of the Virgin Mary to a chapel in Glacis. There she was given the title of Our Lady, Mary, Comforter of the Afflicted. She became the patron saint of the city in 1666 and later in 1678, the patron saint for the Grand Duchy.

The statue and the procession then transferred to the Notre Dame church (later made a cathedral in the 19th century). Normally, as its name suggests, Oktav lasts eight days, but a two-week celebration was planned for 1916, the 250th anniversary of the city, making the Virgin Mary their patron saint. The First World War forced the celebrations to be delayed until 1921, and thereafter Oktav in Luxembourg has always lasted for two weeks.

During Oktav, the statue of Our Lady is decorated and dressed, and displayed on a special alter inside the cathedral for pilgrims to give thanks and prayer to. On the last day of Oktav, she is carried through the streets of the city. You can find a full list of mass times and the procession for Oktav here

You can take a look at the Oktav procession from 2019 in the video below:

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